Salvation is the gift of God. And that - namely, the act of believing, or "faith," which might seem to be your own independent act, is not so. Ephesians 2:8-22 English Standard Version (ESV). 1. God calls us His workmanship or His artwork, from the Greek word Ephesians 2:4-7 But God; Ephesians 2:8-10 Saved From, By, For What? Ephesians 2:8–9 says an emphatic NO. τῇ γὰρ χάριτί ἐστε σεσωσμένοι διὰ τῆς πίστεως—“For by grace ye have been saved, through your faith.”The particle γάρ explains why the apostle has said that the exceeding riches of God's grace are shown forth in man's salvation, and glances back to the interjectional clause at the end of Ephesians … Now in putting everything in subjection to him, he left nothing outside his control. 8 For by grace you have been saved through faith; and [] this is not of yourselves, it is the gift of God; 9 not a result of works, so that no one may boast. The manifestation of the grace of God is the great end of redemption. Only God’s grace could make that available to you. The phrase in the text is, as always in this Epistle, theologically exact. 2:9 not as a result of works, so that no one may boast. "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, {9} not of works, lest anyone should boast. The two nouns “grace” and “faith” have each the article, as they express ideas which are at once familiar, distinctive, and monadic in their nature; the article before χάριτι, referring us at the same time to the anarthrous term at the close of the fifth verse, and that before πίστεως, giving it a subjective reference, is best rendered, as Alford says, by a possessive. Here we have the Christian unfolding of the source of salvation. Salvation is the gift of God through faith! 8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, Verses eight and nine show how Christians enter into a saved state (v.5). N.T. Prayer. In short, the human race had no plea with God, but God's justice had a high and holy claim on them. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. Salvation must display grace, for it is wholly of grace. For by grace are ye saved through faith; and that not of yourselves: not of yourselves: it is the gift of God. Hence to lay especial stress on salvation accords better with the whole idea of this Epistle—the continuous indwelling in Christ—than to bring out, as in the Epistle to the Romans, the one complete act of justification for His sake. This is the interpretation of the passage which is the most obvious, and which is now generally conceded to be the true one; see Bloomfield. It is at once the due act of a yielding rebel to a rightful sovereign, and of a returning prodigal to a rightful and ever gracious parent. As it is, we do not yet see everything in subjection to Him. 3:20; Гал. Grace, faith, and works are three terms which we must understand to comprehend the scheme of redemption. A man dead in trespasses and sins has no desire for spiritual pleasures. 5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) 6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. The apostle now presents the truth in a negative contrast-. The analogy of Scripture is in favor of this view of the passage, in so far that elsewhere faith is represented as the gift of God. Faith is, indeed, truly said to be the gift of God; but it is faith as a, —The whole structure of the apostle’s view of our rescue from the depths, and exaltation to the heights, and our consequent utter gratitude to God, is wholly overthrown if ours is a self-salvation. Are, or, ‘have been,’ saved. Ephesians 2:10, ESV: "For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." He has done no wrong, and if repentance is ever exercised, therefore, it must be exercised by our own minds. The initiation, as well as the increase of faith, is from the Spirit of God; not only by an external proposal of the Word, but by internal illumination in the soul (Pearson). The plural is also similarly used. The Holy Spirit produces faith through the message of the Good News (Romans 10:17). These powerful verses summarize the main point of the gospel. Ephesians 2:8-9 New American Standard Bible (NASB). That the guilty should stand before God with self-complacency, and refer his salvation in any measure to his own merit, is so abhorrent to all right feeling that Paul assumes it (Romans 4:2) as an intuitive truth, that no man can boast before God. While man had no right to expect, God was under no necessity to provide salvation. !” [Note: in the Greek, FAITH is feminine but IT is neuter. We will see that it is because Paul explains both why God has saved us as he has in Christ as well as what He … Salvation, in its broadest sense, is God's gift. The former part is enforced by the words “not of works,” the latter by the declaration, “we (and all that is in us) are His workmanship.” The word here rendered “gift” is peculiar to this passage; the word employed in Romans 5:15-16; Romans 6:23, for “free gift” (charisma) having been appropriated (both in the singular and plural) to special “gifts” of grace. In Christ, we have redemption from our sins. The word “that,” therefore, does not refer particularly to faith, as being the gift of God, but to “the salvation by grace” of which he had been speaking. Grace is the explanation of their own salvation, and how surpassingly rich the grace must be that could effect that!— : through faith. It exists in the mind only when the Holy Spirit produces it there, and is, in common with every other Christian excellence, to be traced to his agency on the heart. There will indeed be display in heaven. App-150. Salvation comes to me through the grace of God, there is nothing that I have done to deserve it, and certainly nothing I … And so he adds, not of yourselves; that claiming nothing for themselves, they may acknowledge God alone as the author of their salvation. You can find the best commentary on Ephesians for … There are several objections to this, not as a point of doctrine, but of exegesis. It is the gift of God - Salvation by grace is his gift. A. Ephesians 2:8, 9, 10 explains why the apostle have only now started using a favorite word here in this passage rather than earlier on. For by grace, etc. That is, by faith as the instrument or means. Ephesians 2:8. : for by grace have ye been saved. You may say—“And this faith is not of yourselves: it is God's gift;” but you cannot say—“And this faith is not of yourselves, but it is God's gift; not of works, lest any man should boast.” You would thus be obliged, without any cause, to change the reference in Ephesians 2:9, for you may declare that salvation is not of works, but cannot with propriety say that faith is not of works. by simply receiving or apprehending the offered blessing. 3. 317. ----- (I asked the following question from a Greek and Hebrew professor: "In this verse, to what does the word "that" refer to? The Apostle Paul, having reminded his readers of the glory and promises of God, as well as our need for His grace and provision, moves on to our new standing before God, both as individuals and, corporately, as a family of Believers. III. It is used once in this Epistle (Ephesians 5:23) and once in the Epistle to the Philippians (Ephesians 3:20), but no less than ten times in the Pastoral Epistles of St. Paul, and five times in the Second Epistle of St. Peter. You seize it, not achieve it!! 4. He wrote it to people in the town called Ephesus. This means that grace is offered and received as a gift. 2:16). Calvinism must logically say that the only reason people remain unbelievers, is because God refuses to help them. Faith is feminine. The manifestation of the grace of God is the great end of redemption. (8) By grace are ye saved through faith.—Properly, ye have been saved; ye were saved at first, and continue in a state of salvation. Ephesians 2:8–9 says, "For by grace you have been saved through faith. The word "gift" in Ephesians 2:8 is in the nominative case which means the "offering" of grace. KJV: King James Version Saved, and stay saved, by faith, or trust, in God's grace alone. Commentary on Ephesians 2:8-10. by John Eadie. Ephesians 2:8. by Grant | May 21, 2015 | Ephesians | 8 comments. Ephesians 1:3-14. “God would have to be kind to offer pardon to one who openly violates His expressed word” (Caldwell p. 80). The two phrases—“justification by faith” and “salvation by grace”—are popularly identified, and, indeed. Grace is the explanation of their own salvation, and how surpassingly rich the grace must be that could effect that!— διὰ τῆς πίστεως: through faith. Sight, as a power, is the gift of God; but sight, as an act, is our own exertion of power. —Not merely converted, justified, and sanctified; but gloriously, —saved from death, the devil, and hell; saved to resurrection, Christ, God, and glory, in the full sight of the endless, —As the instrument in God’s hands; the handle by which he gets hold of us to snatch us from Satan and spring us into heaven. For by grace are you saved. But the Holy Spirit does not "repent" for us. Ephesians 2:10… 3. 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